A year ago, we started working our way through the book of Genesis. The first book is full of themes and doctrines that each subsequent book expands and develops. If you are wanting to learn about any area of theology, the study of God, you must consult Genesis to get a complete understanding. Most recently we have looked at the life of Abraham. Much of what we know about the salvation that God has given to us is rooted in the stories of Abraham, Isaac, and Jacob. Today, on Resurrection Sunday, we are going to break from Genesis and take a detour into a book about a man who was probably a contemporary of Abraham, Job. Like Abraham, Job had an understanding of the ways of God that probably exceeds what we give him credit for. Job chapter 19 begins with Job defending himself against his so-called friends. Job has experienced the loss of children, the loss of prosperity, and the loss of his health. He is experiencing the greatest pain and suffering of his life. You would expect his friends to come and encourage him, however, they level accusations against him claiming that it is because of his sin that he is experiencing all his trouble. Of course, we know that this is not true because at the beginning of the book we were allowed to see that this is a test of Job’s faith from God and an occasion of temptation from Satan. While Job is in the test, he feels that God has come against him like an army sieging a city. His family wants nothing to do with him. He has sunk to the bottom. In verses 23-24 Job announces that he wishes his words to be written, engraved in the rock forever. Some commentators suggest that he is about to relay the epitaph that he desires to be inscribed on his tomb. We can’t be sure this is true, but what comes after would be a very fitting inscription. What Job said all those many years ago stands today. In his words, we hear the reality of death and its destruction. He speaks of the reality of the Redeemer. And he introduces us to the reality of the Resurrection.